2 Chronicles 25:13

Authorized King James Version

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But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.

Original Language Analysis

וּבְנֵ֣י But the soldiers H1121
וּבְנֵ֣י But the soldiers
Strong's: H1121
Word #: 1 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַגְּד֗וּד of the army H1416
הַגְּד֗וּד of the army
Strong's: H1416
Word #: 2 of 22
a crowd (especially of soldiers)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 22
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵשִׁ֤יב sent back H7725
הֵשִׁ֤יב sent back
Strong's: H7725
Word #: 4 of 22
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
אֲמַצְיָ֙הוּ֙ which Amaziah H558
אֲמַצְיָ֙הוּ֙ which Amaziah
Strong's: H558
Word #: 5 of 22
amatsjah, the name of four israelites
מִלֶּ֤כֶת that they should not go H3212
מִלֶּ֤כֶת that they should not go
Strong's: H3212
Word #: 6 of 22
to walk (literally or figuratively); causatively, to carry (in various senses)
עִמּוֹ֙ H5973
עִמּוֹ֙
Strong's: H5973
Word #: 7 of 22
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
לַמִּלְחָמָ֔ה with him to battle H4421
לַמִּלְחָמָ֔ה with him to battle
Strong's: H4421
Word #: 8 of 22
a battle (i.e., the engagement); generally, war (i.e., war-fare)
וַֽיִּפְשְׁטוּ֙ fell H6584
וַֽיִּפְשְׁטוּ֙ fell
Strong's: H6584
Word #: 9 of 22
to spread out (i.e., deploy in hostile array); by analogy, to strip (i.e., unclothe, plunder, flay, etc.)
בְּעָרֵ֣י upon the cities H5892
בְּעָרֵ֣י upon the cities
Strong's: H5892
Word #: 10 of 22
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 11 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
מִשֹּֽׁמְר֖וֹן from Samaria H8111
מִשֹּֽׁמְר֖וֹן from Samaria
Strong's: H8111
Word #: 12 of 22
shomeron, a place in palestine
וְעַד H5704
וְעַד
Strong's: H5704
Word #: 13 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
בֵּ֣ית H0
בֵּ֣ית
Strong's: H0
Word #: 14 of 22
חוֹר֑וֹן even unto Bethhoron H1032
חוֹר֑וֹן even unto Bethhoron
Strong's: H1032
Word #: 15 of 22
beth-choron, the name of two adjoining places in palestine
וַיַּכּ֤וּ and smote H5221
וַיַּכּ֤וּ and smote
Strong's: H5221
Word #: 16 of 22
to strike (lightly or severely, literally or figuratively)
מֵהֶם֙ H1992
מֵהֶם֙
Strong's: H1992
Word #: 17 of 22
they (only used when emphatic)
שְׁלֹ֣שֶׁת three H7969
שְׁלֹ֣שֶׁת three
Strong's: H7969
Word #: 18 of 22
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֔ים thousand H505
אֲלָפִ֔ים thousand
Strong's: H505
Word #: 19 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וַיָּבֹ֖זּוּ of them and took H962
וַיָּבֹ֖זּוּ of them and took
Strong's: H962
Word #: 20 of 22
to plunder
בִּזָּ֥ה spoil H961
בִּזָּ֥ה spoil
Strong's: H961
Word #: 21 of 22
booty
רַבָּֽה׃ much H7227
רַבָּֽה׃ much
Strong's: H7227
Word #: 22 of 22
abundant (in quantity, size, age, number, rank, quality)

Analysis & Commentary

But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and smote three thousand of them, and took much spoil.

This verse is part of the narrative of Judah's kings, specifically addressing Half-hearted obedience and pride's consequences. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection